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  • THE NEW CHURCH FOR THE NEW AGE


    PRACTICE SILENCE

    + "You do not need to do anything; you do not need to leave your room. Remain sitting at your table and listen. You do not even need to listen; just wait. You do not even need to wait; just become still, quiet and solitary and the world will freely offer itself to you to be unmasked. It has no choice. It will roll in ecstasy at your feet." -- Franz Kafka

    +++++++

    Not that there's anything wrong with noise!

    Being silent simply gives us a point to become aware of the noise, the voices, the music.

    We live in a noisy, over-stimulating society. Learning how to be silent and enjoy silence is another important discipline for people who really want to experience heaven. It's not that noise is bad. It has its place. But we have a much better chance of connecting with God in silence. It seems to me that there are two movements affecting the church and society today: the joyful noise movement and the joyful silence movement. I have nothing against the joyful noise movement. Indeed I am a great fan of rock'n'roll. I simply want to lend my support to the joyful silence movement which seems to be a weaker movement and, therefore, needs all the help it can get. Hopefully, here's help!

    A basic and I think obvious reason for developing the discipline of silence is that we can’t possibly hear God speak to us if we are drowning God out. It’s fine to sing praise songs, for example, but getting the inspiration to write a heavenly song of praise requires silent time and probably a large amount of silent time. Any creative venture requires silent time when we allow our minds to rest in the divine mystery from which all creation comes.

    When we are not silent, we are held back from a more complete revelation of God’s will for us. We keep using familiar and limiting names for the One who remains forever nameless and beyond our knowing. We keep using familiar and limiting words for the One who remains forever wordless and beyond our knowing. St. John of the Cross wrote: “The Father uttered one Word; that Word is His Son, and he utters Him for ever in everlasting silence; and in silence the soul hears it.” Lao Tzu said: He who knows does not speak; He who speaks does not know.” Fenelon wrote: “You cannot practice too rigid a fast from the charms of worldly talk.”

    One of the most persistent noises of modern society which we need to resist is advertising. This was already a big problem in the 1940s when Aldous Huxley wrote THE PERENNIAL PHILOSOPHY. He wrote the following in his chapter on silence: “Advertising is the organized effort to extend and intensify craving – to extend and intensify, that is to say, the workings of that force, which (as all the saints and teachers of all the higher religions have always taught) is the principal cause of suffering and wrong-doing and the greatest obstacle between the human soul and its divine Ground.”

    When I am silent, I am awake, aware and connected.

    I will write more but I intend to write with more wisdom gained through conversation with you and others. We are in this together. Love is the way. God is love.


    + December 7, 2004 + SILENCE AND GOD + I’m reflecting on what Meister Eckhart said about silence: “Nothing in all creation is so like God as silence.” What is it like to practice silence? Do you stop being you? I don’t think so. On the contrary, I believe that you increasingly experience what it is like to be the real you. The real you is very much like God. But don’t go out saying that too loud! As soon as we start saying that, saying anything, then we are far from being like God. We can’t say much that we can be certain about. And, even if we are certain about something, we can’t be sure that we have chosen the right time or place to say it. Learning how to be silent is a quest for a growing awareness of time and timelessness. In time (or earth or chronos time) we speak. In timelessness (or heaven or kairos time) we are silent. | COMMENT


    WEB RESOURCES:

  • NEW 1/18/07: The Orthodox Church of America offers "On Silence and Solitude" by the Very Rev. John Breck.
  • NEW 9/5/06: Spirituality & Practice offers "Keeping Silent" by Frederic and Mary Ann Brussat.
  • NEW 8/26/06: Spirituality & Practice offers extensive resources on this practice. You can spend many productive hours or days or years learning and reflecting about this practice using these resources.
  • LINK FIXED 9/5/06: Spirituality & Practice offers a review of ACTIVE MEDITATIONS FOR CONTEMPLATIVE PRAYER by Thomas Keating. It also offers an excerpt.
  • LINK FIXED 9/5/06: Spirituality & Practice offers a review of STILLNESS: DAILY GIFTS OF SOLITUDE by Richard Mahler. Notice how interconnected the practices of stillness, silence, solitude and simplicity are. An excerpt from the book offers suggestions for silence connected to sensuality.
  • LINK FIXED 9/5/06: Spirituality & Practice offers a review of SHARING SILENCE: MEDITATION PRACTICE AND MINDFUL LIVING by Gunilla Norris. It also offers an excerpt from the book.
  • FRIENDS IN CHRIST offers an excerpt on the importance of this practice from NO GREATER LOVE by Mother Teresa
  • MONASTIC DIALOGUE offers an article on this practice by Thomas Merton. Excerpt: "Silence has many dimensions. It can be a regression and an escape, a loss of self, or it can be presence, awareness, unification, self-discovery. Negative silence blurs and confuses our identity and we lapse into daydreams or diffuse anxieties. Positive silence pulls us together and makes us realize who we are, who we might be, and the distance between these two."


  • THE TWELVE PRACTICES


    John@abundancetrek.com


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